Saturday, May 26, 2012

Oakland Catholic High School, Baccalaureate Homily,


May 21, 2012

Echoing Angelina’s generous welcome I too, on behalf of St. Paul Cathedral and my brother priests would like to welcome all of you to this great celebration.  I am even more eager to extend my heartfelt congratulations to the class of 2012!  You are not quite finished, but you are almost there! Just a little while longer and you will be high school graduates and off to bigger and better things. 

The first thing you have to look forward to is a great, long summer.  In fact, as I think about my own graduation, it is the summer that followed it that stands out most in my mind: it was one of the most fun, even blissful, times of my life. 

Graduation means looking back on a great accomplishment that is truly finished, and ahead to something truly new.  And for the next few months you get to contemplate that and celebrate it with friends and family. 

As you look forward you can contemplate the promise of greater independence and responsibility.   For many of you this means looking ahead to being away from home for the first time, new friends, the exploration of new fields of learning.  I think also that this is a joyful time too because it is easy to imagine that you are leaving behind all that is familiar and tiresome and beginning something new and exciting.  I suspect that fuels at least a little of the ecstatic feeling that goes with graduating from high school.  I know it did in my case.  I’m sure I don’t need to tell you that it is not altogether true, but I suppose your hard work at Oakland Catholic entitles you to enjoy that thought at least a little bit.  

It is entirely appropriate that we are celebrating your great accomplishment in the context of the Easter season, the time in which we behold the new life given to us by the Risen Lord.  Easter is for Jesus’ disciples first and foremost a time of joy and peace, enjoying the victory of Jesus.  But it also a time in which they prepare for their own mission.  Jesus appears to his disciples, forgives them, assures them of his peace, and prepares them for their mission in the world.  In that time following the original Easter, the disciples, like all of you, stood at a threshold.  Behind them was a time of being with Jesus, receiving his instruction.  Ahead of them the mission given to them by the Lord to put what they had received from him into action. 

The mission that Jesus gives to his disciples is neatly summarized in his own words spoken on Easter Sunday: “As the Father sent me, so I send you.”  And we see exactly how Jesus is sent.  He is sent into a world that is good, that is blessed by God, but which is broken and hurting.  The brokenness of the world is seen most graphically and tragically in its final response to Christ.  He comes proclaiming peace and reconciliation, and in return he is rejected and abandoned, even by his closest disciples.  And yet he clings faithfully to his mission to love and heal.  When he is rejected, he forgives; in the face of curses, he bestows blessings.  He persists unrelentingly in his offer of love and peace to an angry and hostile world.  This is his mission and he accepts the sacrifice it demands. 

This is how he is sent.  And so when he says, “As the Father sent me, so I send you,” we can know just what he means.  We are sent to bring to the world the healing that comes from Christ.  This is the mission of the Church; this is the mission of all Christ’s faithful.  To be risen with the Lord is to embrace the new life that comes from him, it is to be converted to the newness of life of which the prayers of Easter so often speak.  The converted person goes out into the world with the same healing purpose of Christ, determined to embrace the world’s goodness by answering its brokenness and confusion with love and patience, to respond to malice with mercy, to return curses with blessings.  This is what we behold in Christ; this is what we behold in his first disciples on the day of Pentecost and in their ministry that follows. 

We see further that this ministry is centered on what the Acts of the Apostle calls, “the breaking of the bread”: the celebration of the Eucharist, to which we in our worship are about to turn.  The Eucharist fuels their mission and impels them to embrace the mission on which they are sent by Christ.  The work of discipleship always draws its strength from Christ.  Christ is with his disciples as he prepares them for their mission, and remains with them as they carry it out.  St. Luke points out that in the midst of the Last Supper Jesus announces to his disciples as they argue about which of them is the best, that he “stands in their midst one who serves” (Lk 22:27).  In our celebration of the Eucharist we see that Christ still stands in our midst as one who serves.  Even now, risen in glory, exists not for himself but for us: to nourish us, to strengthen us, in order that we might conduct ourselves similarly, for others, for their benefit.  Even after sending them as he is sent, he remains with them to inspire them.

As graduates of Oakland Catholic you have been given great tools with which to bring Christ’s healing to the world.  These are gifts given to you for service.  The continuation of your development will lead you to fields of employment, to vocations within the Church or to family life.  Within these endlessly varied contexts you will encounter joys and hardships, successes and setbacks, opportunities and obstacles.  You will experience in all times and places the world’s goodness and its brokenness.   Your education has prepared you to engage these circumstances with a healing purpose, to make better what is good. 

This doesn’t mean that your education or any other aspect of your life is not given to you for your own happiness.  As Jesus prepares his disciples for their mission he promises them a share in his joy, and in fact we hear him telling his disciples, “to be of good cheer,” be happy!

They key to joy and happiness is taking up the mission that Jesus gives to us.  In one of Jesus’ most famous parables, the parable of the talents, the master in the parable congratulates his hard working disciples who have worked to increase what was given to them.  He says to them, “Well done, good and faithful servant.  You have been faithful over little; I will set you over much.  Enter into the joy of your master…”  These words indicate that to enter the joy of the master is to take up his work, to take up his mission.  And this is exactly what we see in Jesus’ disciples.  The men and women who fled in terror on the day of Jesus’ crucifixion now display not only a supernatural courage in going out into the whole world, but even joy as they face the opposition of the world to their Christian mission. 

As Jesus prepares his disciples for their mission he prays that the joy shared between him and his Father be in his disciples, and that “their joy be complete.”  The joy of your graduation is great, but for all its greatness it is still incomplete.  There is more to come.  Your joy will be made complete as you devote what has been given to you at Oakland Catholic to the living out of a good, holy life; a life that embraces the goodness of the world; a life of loving service to God and to neighbor.